Tuesday, May 30, 2017

Open Air, Dinner Affair

Last weekend we held our annual fundraiser dinner and managed to put together a rather classy, successful affair.  It was my 11th time being part of this event, but for all of us it was the first time to host outside in the open air.  It took a great deal of work on all ends of the dinner (especially the task of getting the site in shape), but in the end all came together and around 300 guests and participants enjoyed the evening together.

A basketball court doesn't simply turn into a reception hall, but with lots of work and creativity it can become a fancy little venue.

School children formed a choir


The residential children performed a play about our individual value and uniqueness.

The special guest speaker was Henry Bell, who with his wife, Nancy, directed Dar El Awald throughout the 90s.  Here past director and current director, Joseph Ghattas, share the stage.

My main contribution to each fundraiser dinner is coordinating our crew of servers.  We've never hosted this many people (and we've never felt the pressure as much as we did this time) but it all went fine in the end.  The team did a good job.


but But the real heroes are the ones nobody sees!  


Tuesday, May 16, 2017

Book Release: "Strangers in the Kingdom: Ministering to Refugees, Migrants, and the Stateless"


The last few years has brought me face-to-face with the mounting dilemma of human displacement.  Large parts of this are due to my work with Kids Alive Lebanon, my connection to a large family network of Syrian refugees, and my personal interest in topic of statelessness. While this problem contains a myriad of dimensions, I firmly believe that faith dimensions reveal the implications of the crisis not only as it is now in the 21st Century but as it always has been throughout human history.  This is what Rupen Das and I explore in our newly-published book, Strangers in the Kingdom: Ministering to Refugees, Migrants and the Stateless. 

All of us at some point have been strangers, and everyone has experienced the discomfort that comes with being out of place.  While this usually involves a series of momentary inconveniences, today historic numbers refugees, migrants and stateless individuals (more than an estimated 65 million) have seen their entire lives reduced to the unrelenting condition of being in a constant state of “stranger.”  It’s the tragedy at the heart of the global displacement crisis.  Our world is struggling mightily to cope with the fallout of displaced populations, and reactions to this global flux are yielding profound ramifications at political, legal, social and economic levels.  Yet God speaks directly to the phenomenon of displacement and its brutal undermining of human life.  The Bible laments the injustices facing refugees, migrants, and stateless individuals but protests against a narrative of misery by declaring a narrative of hope.  God's kingdom performs the dual function of confronting injustice with active compassion and inviting “strangers” into the most meaningful place of belonging.  But what does this look like practically?  Where do we see this in the Bible?  Why should people of faith care about the displaced?

These are questions Rupen Das and I examine in Strangers in the Kingdom.  The work is a nuanced practical theology meant to inform the Church’s mission to engage the displaced with the love of Christ.  We discuss core teachings of scripture that speak to the realities facing refugees, migrants and stateless individuals all while exploring God’s compassionate heart for the suffering.  Strangers in the Kingdom applies various methods, including:

  • -         Information and analysis on the global context, scope and categories of displacement (refugee, IDP, migrant, & stateless)
  • -          Survey of Old Testament and New Testament teachings on displacement and Early Christianity experiences with the displaced. 
  • -          Theological exploration of place and belonging.
  • -          Human testimonies of displacement.
  • -          Case studies of churches and organizations ministering to the displaced.
  • -          Discussion questions.


It has been a pleasure to work with Rupen Das on this book.  He was an influential instructor and supervisor in my graduate studies and his teachings have profoundly influenced my own personal faith and ministry (I strongly suggest Compassion and the Mission of God for a robust study on God’s concern for the poor).  Likewise, everyone at Langham Literature has proven to be top-notch in their professionalism and commitment to supporting the global church through the production and distribution of literature.  I have learned a great deal in the process of writing this book and am ever grateful for the invitation to be part of the effort.

Strangers in the Kingdom has never just been about addressing an issue or a dilemma but rather about turning our minds and hearts to the countless inspiring individuals who face displacement with firm faith and steady grace.  Our desire is simply to help steer this important discussion deeper into the reality of every displaced person’s humanity and higher into the boundless measures of God’s goodness and hope.  It is individual people that make this book meaningful to me and I pray that that this book will in some small way be meaningful to the Church as we walk out in our mission to be people of the kingdom.  I’m excited to share this book with you and look forward to hearing your feedback and responses.

God’s Peace,
Brent Hamoud

Strangers in the Kingdom is available at all major bookselling sites, including Amazon and Barnes & Noble.  For special or bulk orders please contact the publishers at literature@langham.org.  

Wednesday, April 5, 2017

Home Again, Finally.



After 11 long days we are glad to have finally welcomed Daniel home with us.  He responded well to the treatment in the hospital and made steady progress during his time in the NICU.  Ruth and I were fortunate to be able to visit him a couple of times a day (the hospital is only 10 minutes from our home).  Only parents are allowed in the NICU, however, so there have been many others eagerly waiting to see, hold and get to know the little guy.  Yasmine has been especially interested in, and perhaps confused about,  baby Daniel.  For months she was told that her little brother is on the way and then she was told that he arrived.  But she wasn’t ready to believe what she couldn't see with her own eyes and touch with her own hands; even the empty tummy didn't convince this Doubting Thomas.  (Yasmine would ask, "Where's Baby D?" in a way that mixed curiosity, inquiry and skepticism.)  Now Daniel is with us and the pieces of our family- mommy, daddy, sister and brother- are in tact.  My parents have arrived in Lebanon since his birth as well, so even all the grandparent components are on hand to help settle the baby (and occupy the no-longer-sole-center-of-attention Yasmine). 



We are so thankful for the prayers and concerns that have been directed our way from near and far.  We're blessed to be recipients of such thoughtfulness and believe that it has made a difference in Daniel’s recovery and our ability to deal with it.  No doubt many more challenges await us, but none will match the blessings we enjoy in being a little family of Hamouds within a big family of God’s children. Truly, there’s nothing in this world like family, and there’s nothing stopping us from being in the biggest, best family of them all.   



Sunday, March 26, 2017

Oh Danny Boy, we love you so.



On Friday, March 24 we welcomed Daniel James Hamoud into the world.  He arrived earlier than his due date predicted but still managed to weigh in at a fine 7 pounds. Ruth is doing great but Danny has needed a little more support.  He developed a condition called Pneumothorax, which effectively led him to suffer a collapsed right lung.  He’s in NICU in order to keep his status stable- he needs oxygen, antibiotics for infection, and IV nourishment to avoid fatigue from feeding- and will be there until his body is in shape to join us at home. 

It has naturally been frustrating to once again miss out on the experience of a natural birth and all of its newborn moments, and it’s even more frustrating to once again see our helpless child kept beyond our reach in a convoluted tangle of tubing and wiring.  After Yasmine’s birth I wrote about the mixed emotions of a “necessary separation,” and passing through this valley once before made us stronger for this next passage.  Even so, it’s not the way anyone wishes to welcome a child into this world.

More than the frustration, however, is the acknowledgement of blessing and fortune we receive.  Medical skills, technology and knowledge have given our children chances during the early moments of their emergent lives in ways that would not have been possible some years ago and are regrettably not available to countless people around the world.  Marginalization too often causes life to be lost nearly as soon as it shows its face.  Recognizing this makes us ever thankful for the privileged situation we enjoy in our moments of need.  At the end of the day it is thankfulness that will rule our hearts.
***
Births are naturally an emotional experience for all parents, and the births of our two children have invariably opened our eyes to the thin line drawn in this world between life and death.  We have needed to surrender our children into the providential hands of God’s mercy as soon as they’ve entered our hands, and we realize that this is where they always have been and ever shall remain.  It is indeed a comforting truth.  Greater still is the truth that the amazing, saving grace of God shown in Jesus Christ means that the line between life and death is but a temporary barrier that will someday be swallowed by the victory of eternal life.  It transforms everything for us as a mother and a father to embrace our children knowing with certainty that we have the ultimate hope of being forever united in God’s heavenly, everlasting kingdom.

***
Daniel was an easy name to settle on for our boy.  Daniel of the Bible is model of righteousness, godliness and faithfulness, Daniels are included among our meaningful family members and friends, and Dany is a familiar name across Lebanon.  In all senses it felt like a good call.  Naturally the popular folk tune “Oh Danny Boy” was bound to take on a special significance as we added a Danny to our number, and that significance seems to have arrived sooner than expected.  As we return to the familiar things of home with our little boy still kept away, we find that the words expressing our heart have already been sung:


But come ye back when summer's in the meadow,
Or when the valley's hushed and white with snow,
It's I'll be here in sunshine or in shadow,—
Oh Danny boy, Oh Danny Boy, I love you so!

Wednesday, February 15, 2017

The Hobbit, refugees and a response to displacement

Much is being said these days about refugees.  Policy makers and courts are weighing in on government positions and media outlets (both social and news sources) are filled with a cacophony of voices making every seemingly imaginable argument letting refugees in or keeping them out.  There is no shortage of commentary on the subject; I have written about it on a number of occasions, including posts here and here.  The topical swirl of sense and nonsense can easily drive us to cynical confusion, but perhaps a lens for seeing today’s displacement crisis quietly sits a Middle Earth away. 

My wife and I recently began reviewing Peter Jackson’s 3-part film adaptation of J.R.R. Tolkien’s much-endeared fantasy novel The Hobbit.  The story is simple: a homebody hobbit, Bilbo, joins a wizard and a band of dwarves on a quest to reclaim their homeland.  The heroines embark on a string of adventures and face an onslaught of internal and external challenges, which the films embellish to a highly entertaining effect.  The work is a piece of fantasy set in a time and place of pure fiction, but the themes speak directly to the events of our modern age as we see the depiction of a displaced people yearning for a place to belong.  It is a theme that tragically dominates the stories of countless individuals in our world today.

The films make a poignant portrayal of displacement’s pain.  In one scene Bilbo, frustrated by the disdain he receives from the rough and tumble dwarves, decides to sneak away in the night and return to his home.  As he prepares to depart he is stopped by the dwarf Bofur, and they share the following exchange:


Bilbo and Bofur hit the very nerve of displacement, and it is truly pitiful.  The underlining tragedy facing refugees is the unrelenting tension of being in this world but not belonging anywhere.  Their existence is one of being “unrooted;” they have fled their homes and strive to forge life in the wilderness of exile.  This is existentially harrowing.  The intention of God is for all to experience the rootedness of implacement, the very antithesis is displacement.  Our need for implacement is precisely why all of us everywhere desire a place to call home, and it is why we all hurt when we feel like we do not belong.  Whether in a refugee camp or a middle school cafeteria, a feeling of non-belonging undermines our core senses of self and security. 

The question remains, “how should we, the implaced people of this world, form an attitude towards the displaced?”  Like Bilbo, our nature is to opt for our own comfort in familiar, safe places where we remain either ignorant or unmoved by the suffering of others.  This attitude rarely causes displacement but it certainly contributes to its sting.  However, there is another way.  Our love for home can in fact lead us to a concern far beyond it.  If we truly recognize and cherish the life-giving roots of our own implacement then we can turn our hearts compassionately to those who suffer displacement.  This is a posture we later see assumed by Bilbo when he rejoins the band following a brief separation:


We can build an attitude towards refugees on any number of pillars, such as security concerns, economic interests, nationalistic sentiment, religion convictions and plain old fear.  But I believe a simple formula for addressing refugees is to be thankful for the blessings we enjoy and to extend compassion to those who find themselves less fortunate.  It’s a formula built on the very pillars of God’s ultimate law: to love God with all we have and to love others as we love ourselves.  It may be a simple concept, but it requires a considerable amount of heroism to manifest it into something practical and real.

I’m proud to be part of an organization and community that has compassionately embraced the displaced for decades.  Kids Alive Lebanon was started as a response to the Palestinian refugee crisis of 1948 and has since spent nearly 70 years serving at-risk children of all backgrounds.  New programs have been developed to specifically respond to the intensifying refugee and statelessness crises in Lebanon.  We may never be able to help others take back their homeland but through God’s grace we can point them to a different type of “homeland,” a firm reality of belonging in God’s everlasting kingdom.  It may not include settlement on any earthly soil, but it can be a home more life-giving and secure than any space this world has to offer.  Let us never grow cynical towards refugees and let us never be confused about the particular mission God has given us: to settle the displaced in this world and in a heavenly kingdom that is here and to come. 

Thursday, December 29, 2016

God Bless Canada

This holiday break has come with some interruptions.  On Christmas morning I received a request from a second cousin asking if he and his family of five could stay with us for a few days.  They were due for refugee resettlement in Canada under the Private Refugee Sponsorship Program, which allows groups and individuals to privately spearhead the resettlement of displaced families.   The program is truly unique and has allowed tens of thousands of Syrian families to start new lives in a new country.  My cousin’s family was in the final stages of the process.  All that was required was a medical check on Tuesday morning (to show that everyone is fit for travel) and then the final departure on Wednesday evening.  There was, however, a predicament.   They had been staying in the Bekaa Valley and forecasts indicated that winter weather could shut down the mountain pass between the valley and Beirut, potentially blocking them from their important appointments.  Fortunately Dar El Awlad once again was ready to welcome a needy family for a short-term stay and changes to our holiday plans allowed us to be free.  As it turns out, we would be this family’s final stopping point between what has been a long ordeal of Syrian displacement and Canadian resettlement in Winnipeg.

I have (unfortunately) become personally familiar with the ongoing displacement crisis via the trials of my extended Syrian family, but this part of refugee resettlement was a new observation for me.  During their final three days in the Middle East we talked about the past (the country we have lost access to and the community it once held), the present (the process of resettlement and the excitement of international travel), and the future (the pros and cons of making a new life in the West).  It’s a very interesting point of a refugee experience, a point where a past wrought with so much pain and loss yields a future beaming with such hope and opportunity. 

Personally, I find resettlement bittersweet.  It pains me to see families with legacies and identity in a land driven to seek a new placement in distant lands.  I see great human potential sent abroad with the low prospects of these individuals permanently returning to their home country.  At the same time I realize that resettlement is one of the most substantial ways to directly impact the individual lives (especially children lives) that have been uprooted and undermined by the ongoing global displacement crisis.  I think of refugee resettlement as something akin to an organ transplant.  No one wants to have their liver, a kidney or heart removed from their body nor does anyone desire deteriorated health.  However, transplants are sought in order to preserve and extend life.  Such is refugee resettlement, a vital operation needed to maintain life when circumstances have reached unbearably bad states.  It is never what we want for a person, but it can breathe new life into bodies that have endured immense damage.  I want individuals rooted in their place of heritage and memory, but when these places have been taken away then I want them resettled somewhere where roots are possible.

This is why I am thankful for Canada.  In the past few years Canada has done more than any other nation-state to proactively address the Syrian displacement crisis by facilitating resettlement in a safe, secure country.  Nearly 40,000 Syrians have been granted a new start thus far, and this week I saw the buzz in an airport departure hall as dozens of more prepared to embark on a new future on Canadian soil.  This has been a commendable undertaking by a national government, and one of the important parts of this initiative has been the response of churches to facilitate sponsorship and resettlement for thousands of refugees.  My relatives are among these.  A church in Winnipeg sponsored them, oversaw their arrangements, prepared accommodation, and has committed to providing support during their initial settling periods.  This (Muslim) family had only glowing things to say of the church.  Not only has a community of Christians granted relief from their dire situation but they have provided the comfort of knowing that they are walking into a caring community that will be there in the months ahead.  My cousin let it be known to us that Jesus is very much recognized within this act of compassion.

No state, system or policy is perfect.  I realize that Canada likely has some self-interest driving their goodwill welcome of thousands of refugees.  I also personally know that faulty Canadian policy has blocked resettlement for extremely vulnerable individuals and extended their suffering.  Even so, this is the best the world currently has.  If more countries thought and acted like Canada then more lives would have rescue from the pits of displacement.  The role of Christians is extremely significant.  Churches across Canada are seizing the moment to capitalize on the opportunity to live out basic teachings of Biblical faith.  The scriptures are ever-clear from start to finish that God cares for the poor, vulnerable and marginalized.  He demands from His followers to extend this care to others including friends, enemies and everyone in between.  There is no debate here; Jesus declares that when we welcome the stranger, we welcome the Divine (Matthew 25: 43-45).  This is one point of the few displacement and response where I see there are no complexities.  Christians across Canada are showing obedience to scripture in dynamic ways, and countless lives are directly enjoying the blessing. 


I do not like refugee resettlement because I do not like that people have been reduced to refugees.  I do not like that war, discrimination and destruction have driven people from their homes and compelled them to lands across the globe.  But if this world continues to produce displacement then I want the displaced to experience hope and future.  I want people of faith to look beyond themselves to extend love, care and protection to the vulnerable and poor.  I want my global Christian community to show today what the Bible taught thousands of years ago, and I want to see many more families like the one I spent the last three days with move ahead in the prospects of life.  This doesn’t always require resettlement, but many times it does, and I thank Canada for increasing the capacity for resettlement to work.  

A gathering of the "Lucky Ones."  Only 1% of refugees are ever resettled.  This group is bound for Canada.

Bon Voyage


Monday, December 12, 2016

The young man we didn't help, he has Hope!

The other day some coworkers joined me on my weekly visit to our New Horizon Center ministry in South Lebanon.  We stopped to get some coffee just south of Beirut, and I waited in the van while the others entered the shop.  A security guard staffed at the complex quickly came over and was a little concerned that I was blocking access to the back of the building.  It turned out my parking place was fine and he started inquiring about where we come from.  I explained that we’re from a residential school and we serve needy children and orphans.  He then started asking me a string of questions: What are the ages of our children?  What is the extent of our care and where do we get our support from?  Do we accept children of different religious and nationality backgrounds?  He seemed to have purpose in his questions so I asked, “do you know someone who could use our services?”  He replied, “Me, I’m an orphan.”

Mohammad, a 21 year-old Lebanese, went on to share pieces of his tragic personal story.  He and his siblings were abandoned by their mother and his father passed away ten years ago leaving them all orphaned.  They have extended family but there’s very little engagement between them.  Mohammad never went to school; he’s completely illiterate.  He does his best to help raise his 15 and 13 year old siblings (only one has been able to attend school), but it’s a daily struggle and his opportunities for employment are very limited.  The security job demands 14 hour work days for less than $500 dollars a month salary. Mohammad was painfully raw in sharing about the challenges life has left him.  He lamented his lot but made clear he has no interest in living off the charity of others or being a dependent.  I asked him at one point of the conversation if he needs anything and he simply responded, “just God’s mercy.”

It’s not uncommon in Lebanon to find people, especially young men, depressed about their life situation.  Lebanon can be a cutthroat place where one can work day and night and never get ahead. There is extensive poverty among the Lebanese and, with the limited social support from the government; one can be hard-pressed to find provision outside for his or her family network.  Those that are orphaned or abandoned like Mohammad are considerably vulnerable. 

The anguish of this young man was apparent when he discussed his illiteracy.  “In this world you need to know something, you need to have a certificate from somewhere.  If you don’t have an education then you’re nobody.  There was a girl I was talking to once but I had to phone chat through my little brother because I can’t read or write.  When she found out I was illiterate she left me.  I feel like such a loser.”

I tried my best to encourage Mohammad (which isn’t easy when the painful reality is he has been robbed of rights and opportunities that can never be returned).  He knew early in our conversation that we are from a faith organization- he had glowing things to say about Christians and the practical kindness they showed him when he was displaced by the 2006 War- and I reminded him that God promises an upside-down Kingdom where the first are last and the last are first, the humbled will be built up and the proud brought down.  Despite his lack of education Mohammad has wisdom on the real matters of life; he shared in certain terms that faith is not the words of our lips or the practice of our religious exercise but the belief in God and the treatment of others.  This is very meaningful, but how much does it actually smooth the stigma of being an orphaned illiterate with little prospects of a respectable life?

One reason my little interaction with Mohammad struck me so strikingly that morning was because of where I was coming from and where I was going.  I came from Dar El Awlad, a residential program that came into existence nearly 70 years ago specifically to serve children who found themselves abandoned or orphaned and without access to their most basic needs.  We exist specifically so lives like Mohammad can receive what wrongs and misfortune has stolen from them (as he shared his story with me I actually told him (maybe inconsiderately) that he should have come to Dar El Awlad years ago).  That morning I was going to the New Horizons Center where we operate a literacy program specifically geared to children who cannot or do not go to school and risk facing futures of illiteracy.  Here between the two places I came across a young man who needed both.  Each day at Kids Alive Lebanon we see hundreds of children throughout our programs receive services and care, much of it dealing with education, yet on that day I saw one of the countless of individuals in Lebanon that never came to us.  I saw the alternate reality for our children; I realized in a new way what their futures very likely could look like if they had never come our way.  On the one hand it made me thankful for the opportunity we have to offer life-transforming impact for at-risk children, but on the other hand it was a painful reminder that there is still so much need that we are not even beginning to meet.   Mohammad unsettled me.


What ultimately settles me, however, is knowing that God has a special heart for Mohammad and all those who have been dealt a hand of marginalization and vulnerability.  The scripture is ever-certain that God cares for the poor and directly shares in their poverty, powerlessness and despair.  Christ was born in a stable among animals, lived without acquiring any wealth or possessions of worth and died a brutal death at the hands of injustice.  God knows the frustration, the disappointment and the despair of those who are illiterate, orphaned and disregarded by people and society.  That’s how I could leave my little encounter with Mohammad with a troubled heart that still insists on clinging to hopefulness.  He may journey through life in this world never knowing the opportunities, privileges and rights that I so easily take for granted (like the ability to even transmit these thoughts in my head to a typed text that you can now read), but God’s Kingdom is an upside-down reality where the weak will be strong, the poor will be rich and the last will be first.   This is the Kingdom we belong to, the one we are to make known to this world and the one that gives all of us an ultimate hope in life, a life everlasting.